Having introduced the electromagnetic concept of the infratunable-to-human-sense frequency range set and the ultratunable-to-human-sense frequency range set, it becomes manifest that the nothingness is simply the as-yet-not-tuned- in information. We never deal in nothingness. Nothing occurs only as the at present-untuned-in information broadcasting of nature__when we tune into the next higher or lower frequency, our senses resonate again and anew and may detect significant information, as in the inadvertently discovered photographic emulsion tuning in of the theretofore- unknown unique frequencies of the inherently regenerative set of the 92 chemical elements.
263.02 Our brains are physical tuning capabilities consisting of uniquely resonant atoms and cells. Apprehension consists of resonant atoms tuning into congruently resonant atoms. There is a cosmic meshingness; an angle-and-frequency congruence similar to that of mechanical gear trains when the number of teeth per circular perimeter and the angular modulation of the valleys and peaks of the individual teeth of the larger, smaller, or unit radius gears must mesh with minimally tolerated aberrational error; wherein the aberrations of metallic gears must be compensatingly interfilled with lubricants that prevent the aberrations of one part from reaching the aberrations of the reciprocating part. In much modern machinery nylon and other plastic gears have provided interyieldability, obviating the use of lubricants. Such yielding is demonstrably employed by nature in the hydraulic-pneumatic, crystalline structuring of all biological organisms. (See Sections 522.36 and 1052.52.)
263.03 Special cases are inherently terminal. Brain, which deals only with special case experiences, each of which is energetically terminal, demands knowledge of how everything begins and ends. But principles are eternal, a word with which the brain is not familiar. All inputs to the brain are finite. We may say that thinking about the truth alters truth, but only to the extent of defining it. We may always clarify and redefine the truth by making it more comprehensively considerate and more incisively exquisite. Truth alters truth only by refining the definition. The substance of the sensing and instrumental control of the physical means of communication is always refinable and tends toward the ephemeralization of doing ever more with ever less, but you can never get to the exact, most economical statement of the truth, for the very communication will have ephemeralized to pure metaphysics. Truths are like generalized principles: interaccommodative and nonintercontradictory. Truths are special case realizations of the generalized principles; by these very aspects are they discovered to be truths.
We have what we refer to as events and novents.
Experiences are always special case event programs. The special cases of music or noise are temporarily tunably sensed frequencies, of whose message significance we become progressively aware and in between which unsensed, untunable, eternal interrelationships persist. There is no verb for eternity. Verbs are always special case.
In and Out
524.101 There are no specific directions or localities in Universe that may be opposingly designated as up or down. In their place, we must use the words out and in. We move in toward various individual energy-event concentrations, or we move out from them. But the words in and out are not mirror-image opposites. In is a specific direction toward any one local individual system of Universe. Out is not a direction; out is nondirectional because it is anydirectional.
524.11 You are always in Universe. You cannot get out of Universe. All the word out means is that you are not inside a system. You can only get out of systems.
524.12 In designates individual experience foci. Foci are in, because focusable, but always, as entropy shows, temporary relationships exist between the ins because they are definable. Out is common to all; out is timeless; out is not really packaged. In is discrete; out is general. The ins are discontinuous; the outs are continuous. Out is nothingness, i.e., nonexperience. Only the nonexperience nothingness constitutes continuum. In is temporal; out is eternal. Ins are knowable; outs are unknowable. In is individually, uniquely identifiable; out, though total, inherently integral, and finite, is nonidentifiable. In is individually, uniquely directional; out is any, all, and no direction. Out is all directions; even when temporarily inward toward center, it passes beyond the center to eventual outness.
Tags: brain, bucky fuller, critical path, do more with less, ephemeralization, finite, generalized principle, in out, in tuning, metaphysical, mind, nothingness, precession, refining the definition, resonant, special case, The Bucky Call, truth, universe, up down, words
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